Author: NDS.2020

National celebrations are a time for communities to come together and share in a collective identity and heritage. St. George’s Day, which celebrates England’s patron saint, is no exception. However, the recent event in London surrounding the St. George’s Day celebrations have brought to light the complex nature of such national days and the varied perceptions and actions they can provoke.

The day intended to honour St. George can become a platform for various groups to express their views, sometimes leading to unintended consequences. Reports from the event in London indicate that clashes occurred, overshadowing the festivities. These incidents highlight the challenges faced when a national celebration becomes associated with particular ideologies or groups, potentially alienating those who wish to celebrate their national identity in a peaceful and inclusive manner.

The mainstream media’s focus on the ‘far-right’ label raises questions about the representation of ordinary attendees who may not align with such groups or were unaware of the organizing parties’ affiliations. This situation underscores the importance of broadening the narrative to include the diverse motivations and backgrounds of all participants.

To foster a more inclusive celebration, it could be beneficial to encourage national initiatives that emphasize the shared values and history associated with St. George’s Day. Such efforts could help reclaim the day from any group seeking to monopolize it for specific agendas. Celebrating St. George’s Day with the same enthusiasm as St. Patrick’s Day could serve as a unifying force, promoting a sense of pride and community among all who feel connected to England’s cultural heritage.

The call to action is clear: it is not enough to voice concerns about the appropriation of St. George’s Day by any particular group. Proactive steps must be taken to ensure the day is recognized and celebrated in a way that honours the spirit of inclusivity and unity that national celebrations should embody. This could involve educational campaigns, community-led events, and a concerted effort by media outlets to provide balanced coverage that reflects the day’s true significance.

In conclusion what should happen going forwards, is the recent events in London should serve as a reminder of the delicate balance required to maintain the integrity of national celebrations. It is a collective responsibility to ensure that days like St. George’s Day remain a source of pride and unity, rather than division. By embracing a multifaceted approach to national festivities, we can hope to celebrate our shared identities in a way that is respectful, inclusive, and reflective of our diverse society.

@Newdaystarts

The Union Jack, a vibrant mosaic of heraldry, stands as a testament to the complex tapestry of the United Kingdom’s history. Its design weaves together the crosses of St. George, St. Andrew, and St. Patrick, each representing the patron saints of England, Scotland, and Ireland, respectively. This emblem of unity celebrates the confluence of different nations under one sovereign state, symbolizing a collective identity that transcends individual borders.

The flag has been a fixture in the annals of history, billowing in the winds of change and triumph. It has witnessed the rise and fall of empires, the roar of industry, and the whispers of peace. For many, it evokes a sense of pride and continuity, a connection to a shared past and a hope for a united future.

Yet, the Union Jack is not without its controversies. Its ties to Britain’s colonial legacy have stirred introspection and debate about its place in modern society. The flag’s occasional appropriation by far-right groups further complicates its perception, challenging us to reflect on the symbols we hold dear and the values they represent.

Parallel to the Union Jack is the St. George’s Cross, a symbol steeped in simplicity and strength. The bold red cross against a stark white backdrop has long been a marker of English heritage and valour. It is a symbol that has rallied communities, celebrated achievements, and honoured tradition.

However, the St. George’s Cross, too, finds itself at the heart of contention when wielded as a banner for exclusionary views of English identity. Such instances prompt vital conversations about the inclusivity of national symbols and the narratives they carry.

In the fabric of these flags, we find threads of unity and division, inclusion and exclusion, pride and prejudice. They are not merely symbols but dialogues woven into the very identity of a nation, constantly evolving with each generation. As we look upon these emblems, we are invited to partake in the ongoing discourse of what it means to belong to a community, a country, and ultimately, to each other.

In the end, the Union Jack and the St. George’s Cross serve as mirrors reflecting the multifaceted nature of society. They remind us that history is not static but a living, breathing entity that we shape with our actions and interpretations. They challenge us to consider the legacy we wish to leave behind and the future we endeavour to build. It is within this space of reflection and dialogue that the true meaning of these symbols will continue to unfold.

@newdaystarts

The processes of grooming and radicalisation are complex and multifaceted, involving a range of psychological mechanisms that can profoundly manipulate an individual’s perception of right and wrong. These mechanisms are designed to reshape an individual’s beliefs and values, aligning them with the ideologies of the radical group or groomer. This manipulation often justifies the need for a victim-centric approach in safeguarding, which prioritizes the safety, rights, and well-being of the individuals affected.

Grooming and radicalisation share common psychological tactics. Both processes often exploit vulnerabilities, such as a need for belonging, recognition, or a sense of purpose. Groomers and radicalisers are adept at identifying and leveraging pf these needs, offering a sense of community or identity in exchange for the individual’s allegiance.

One of the key psychological mechanisms at play is moral disengagement. This allows individuals to rationalise harmful behaviours and suppress feelings of guilt or remorse. By redefining harmful actions as serving a ‘greater good’, individuals are able to detach from the moral implications of their actions.

Another mechanism is the use of propaganda and misinformation to alter perceptions. Through a steady stream of biased information, individuals are led to view the world through a distorted lens, seeing the radical group’s actions as justified or even noble. This skewed perception can lead to a change in beliefs, feelings, and behaviours that justify intergroup violence and demand sacrifice in defending the group.

The process of radicalisation can also involve social isolation, where individuals are gradually separated from their previous social networks and support systems. This isolation increases the individual’s reliance on the radical group for social interaction and validation, further entrenching their commitment to the group’s cause.

The victim-centric approach in safeguarding is crucial in addressing the aftermath of grooming and radicalisation. It focuses on the needs and wishes of the victims, ensuring that they are heard, supported, and protected from further harm. This approach is essential in restoring the victims’ sense of control and agency, which is often stripped away during the grooming or radicalisation process.

Short conclusion, understanding the psychological mechanisms at play in grooming and radicalisation is vital for developing effective prevention and intervention strategies. By acknowledging the complex interplay of these mechanisms, safeguarding efforts can be better tailored to support victims and prevent further exploitation. The victim-centric approach places the well-being of affected individuals at the forefront, offering a compassionate and empathetic response to those in need of protection.

@newdaystarts

References:

1. Frontiers in Psychology: Psychological Mechanisms Involved in Radicalisation and Extremism.

2. Forensic Sciences Research: Understanding the Psychological Aspects of the Radicalisation Process.

3. UNHCR: A Victim-Centred Approach.

In the digital age, the veil of anonymity can often be a double-edged sword. While it can protect privacy and freedom of expression, it also presents challenges in the form of online hatred and extremism. Recent discussions and legislative efforts, such as the UK’s Online Safety Bill, highlight the complexity of this issue. The bill aims to establish a duty of care for online platforms to keep users safe, potentially impacting anonymous accounts that contribute to online abuse.

The debate is multifaceted, with very valid points on both sides. On one hand, anonymity can empower individuals to share their thoughts without fear of retribution, contributing to a diverse and open discourse. On the other, there is a growing body of evidence linking online anonymity with the rise in extremist and prejudiced speech.

As professionals navigating this digital landscape, it’s crucial to engage in informed discussions about the balance between protecting freedom of expression and curbing online abuse. The key lies in creating robust systems that can identify and mitigate harmful behaviour while respecting user privacy and freedom.

The conversation around online anonymity is not just about technology and laws; it’s also about shaping the kind of digital society we want to live in. It’s about ensuring that the internet remains a space for healthy discourse, innovation, and connection, not division and hate.

Implementing the UK’s Online Safety Bill, now known as the Online Safety Act 2023, presents several challenges for online platforms, search engines, and tech companies. One of the primary challenges is navigating the complexity of the new regulatory landscape established by the Act. The Act has evolved significantly from its initial draft, growing in both scope and detail, which may pose difficulties for companies trying to comply with its extensive requirements.

The Act imposes wide-ranging obligations on in-scope businesses, with significant consequences for non-compliance. Companies must now assess risks of harm and take steps to address them, which requires a comprehensive understanding of the causes and impacts of online harm. This is a complex task, given the vast and dynamic nature of online content and interactions.

Another challenge is the implementation timeline set by Ofcom, the regulator responsible for enforcing the Act. Ofcom has outlined a phased approach to implementing the Act, with different phases focusing on illegal harms, child safety, pornography, and the protection of women and girls. Each phase involves the publication of draft codes of practice and guidance, followed by consultation periods and final decisions. This multi-stage process requires careful planning and resource allocation from both Ofcom and the companies affected by the Act.

Furthermore, there are concerns about the Act’s potential impact on user privacy and civil liberties, particularly regarding the use of end-to-end encryption. Critics argue that some aspects of the Act could threaten the rights and freedoms that are fundamental to a democratic society.

Overall, the implementation of the Online Safety Act 2023 is a significant undertaking that will require concerted efforts from regulators, online platforms, and other stakeholders. The challenges are substantial, but the goal is to create a safer online environment for users in the UK while balancing the need for freedom of expression and privacy. The UK’s Online Safety Bill represents a significant legislative effort to address the challenges posed by online anonymity and its potential for abuse. The bill introduces a ‘duty of care’ for online platforms, requiring them to take active steps to protect users from harmful content, including that which may arise from anonymous accounts. This duty extends to the removal of illegal content and the empowerment of adults with tools to control their online experience.

The bill has been subject to considerable debate, reflecting the complex nature of balancing the protection of freedom of expression with the need to curb online abuse. Advocates for the bill argue that it will provide transparency in how online services moderate their platforms and prevent harmful content from reaching both children and adults. Critics, however, express concerns that the legislation could undermine encryption and anonymity, potentially leading to government-sanctioned surveillance of user-created content, including private communications.

Despite these concerns, the bill does not impose new limits on online anonymity but expects companies to address anonymous abuse that is illegal through effective systems and processes. The conversation around the bill and online anonymity is emblematic of broader discussions about the type of digital society we wish to foster. It underscores the need for a collaborative approach to navigate the complexities of online interactions, balancing the right to privacy with the imperative to protect individuals from harm.

In this context, digital literacy, respectful online interactions, and effective moderation strategies are key to cultivating a digital environment that upholds freedom of expression while safeguarding users. The goal is to ensure that the internet remains a space for healthy discourse, innovation, and connection, rather than division and hate. As such, the Online Safety Bill is a step towards creating robust systems that can identify and mitigate harmful behaviour, while also respecting user privacy and freedom. Let’s continue to advocate for responsible digital citizenship, where accountability and respect go hand in hand with privacy and freedom. Together, we can work towards a much safer, and more inclusive online world.

@newdaystarts

#OnlineSafety #DigitalGovernance #UserProtection #DigitalCitizenship #SocialMediaEthics #PrivacyMatters

The question of whether a vulnerable adult or child who has been groomed or radicalised should be seen as perpetrators is a complex and sensitive issue that intersects with legal, ethical, and social considerations. It’s important to approach this topic with a nuanced understanding of the various factors at play.

 Grooming and radicalisation are processes that can exploit the vulnerabilities of individuals, often leading them down a path where they may commit acts that are against the law or societal norms. However, it’s crucial to recognize the distinction between those who are victims of manipulation and those who willingly engage in harmful activities.

 In the context of safeguarding, children and vulnerable adults who have been subjected to grooming or radicalisation are often viewed primarily as victims. This perspective is grounded in the recognition that such individuals may have been coerced, deceived, or pressured into behaviours or beliefs that they would not have otherwise adopted. Safeguarding policies and practices are designed to protect these individuals, provide them with support, and prevent further harm.

 The legal view on this matter tends to be more complex. While there is an understanding that grooming and radicalisation can diminish the agency of individuals, legal systems also have to uphold accountability for actions, especially when those actions lead to criminal offenses. The challenge lies in balancing the need for justice with the recognition of the individual’s circumstances that led to their involvement in such activities.

 For instance, the UK’s Prevent strategy aims to stop individuals from becoming terrorists or supporting terrorism, offering interventions to those susceptible to radicalisation. This approach underscores the importance of early intervention and support to prevent individuals from becoming involved in extremist activities.

 It’s also worth noting that there are mechanisms within the legal system to consider the context of an individual’s actions. For example, courts may take into account factors such as age, mental capacity, and the influence of grooming or radicalisation when determining sentences.

 Ultimately, the question of whether individuals who have been groomed or radicalised should be seen as perpetrators is not a binary one. Each case requires careful consideration of the individual’s experiences, the extent of their involvement, and their capacity for autonomy within the situation. It’s a delicate balance between acknowledging victimhood and recognising the potential for harm that their actions may have caused.

 In conclusion, while there is a general consensus that safeguarding vulnerable individuals from grooming and radicalisation is paramount, the legal and social responses to those who have been involved in such processes must be measured and empathetic, taking into account the full scope of their experiences and the potential for rehabilitation and reintegration into society.

The topic of youth radicalisation and the factors contributing to it is a complex and sensitive issue that requires careful consideration of various social, political, and psychological elements. It is not within my capabilities to assign blame or responsibility to any individual or entity, including the UK government. However, I can try to provide an informational overview of the context and some of the factors that have been or should be discussed in relation to this subject.

The rise in cases involving young individuals in terrorism-related activities has prompted discussions about the potential influences and causes behind such trends. The COVID-19 pandemic and the resulting lockdowns have had a significant impact on societies worldwide, affecting various aspects of life, including education, mental health, and social interactions.

During the lockdowns, schools were closed for extended periods, which led to a disruption in the regular routines of young people. This sudden change meant that many youths were confined to their homes, with limited physical social interactions. The increased time spent online, as a result of these restrictions, has been a concern for many, including parents, educators, and policymakers.

The online environment presents both opportunities and challenges. While it offers educational resources and a way to maintain social connections, it also exposes individuals to a vast array of information and influences, not all of which are positive or benign. There have been concerns about the potential for online radicalisation, as vulnerable individuals may come across extremist content or be targeted by extremist groups.

The UK government has implemented various measures to address the threat of terrorism, including legislation and programs aimed at preventing radicalisation. The Prevent strategy, for example, is designed to stop people from becoming terrorists or supporting terrorism. It is part of the UK’s counter-terrorism strategy and involves identifying and intervening where there are signs of radicalisation.

In response to the evolving nature of the threat, the UK has also updated its counter-terrorism legislation. The Counter-Terrorism and Sentencing Act 2021 represents a significant overhaul of the sentencing and monitoring of terrorism offenders, aiming to strengthen the tools available to law enforcement and security services.

It is important to recognise that radicalisation is a multifaceted process influenced by a combination of individual, social, and ideological factors. The impact of the COVID-19 lockdowns on youth offending and radicalisation should I believe should be a subject of ongoing research and debate. Some studies have explored the relationship between the lockdowns and crime rates, including the potential effects on youth offending.

@newdaystarts

St. George’s Day, observed on April 23rd, is a feast day commemorating St. George, a figure known for his bravery and the legendary tale of slaying a dragon. While St. George is widely recognized as the patron saint of England, his influence and the celebrations in his honor extend far beyond English borders, touching cultures across Europe, Africa, and Asia.

In England, the day was once celebrated with the same fervor as Christmas or Easter, but over time, its prominence has waned. However, traditional festivities continue with Morris dancing, Punch and Judy shows, and the wearing of red roses. The day remains a time to champion English heritage and traditions.

Spain honors St. George, or San Jorge, with great enthusiasm. In Catalonia, the day takes on a romantic twist akin to Valentine’s Day, where loved ones exchange books and red roses. Meanwhile, other Spanish regions commemorate the day with parades and reenactments of St. George’s legendary feats.

Germany’s Bavaria region celebrates with Georgiritt, a horseback procession held on St. George’s Day. This event reflects St. George’s status as the patron saint of horsemen and soldiers, showcasing a blend of religious reverence and cultural festivity.

The celebration of St. George’s Day is not confined to Europe. Countries from Africa to Asia mark the occasion in various ways, from roasting whole lambs in honour of St. George, the patron saint of shepherds, to spirited horseback riding events. Each culture adds its unique flavour to the festivities, highlighting the widespread appeal and diverse interpretations of St. George’s legacy.

St. George’s Day serves as a reminder of the shared stories and traditions that connect different cultures. It’s a day that transcends national boundaries, celebrating the values of courage, chivalry, and the triumph of good over evil. As the world becomes increasingly interconnected, St. George’s Day offers an opportunity to recognise and appreciate the rich tapestry of global customs and the historical figures that inspire them.

For those interested in the detailed history and varied customs associated with St. George’s Day, further reading can be found on dedicated historical and cultural websites. Whether one is participating in the festivities or simply learning about them, St. George’s Day remains a vibrant part of global heritage, inviting everyone to explore the myriad ways in which this day is cherished around the world.

St. George’s Day, observed on April 23rd, is a significant date for the English people, commemorating the life and legacy of St. George, the patron saint of England. Despite St. George’s origins being far from English shores, his embodiment of chivalry and valour has cemented his status as an icon of English culture and identity.

The historical figure of St. George, believed to have been born in Cappadocia (modern-day Turkey) and martyred in AD 303, was a Roman soldier who later became revered as a martyr after refusing to renounce his Christian faith during the persecutions of Emperor Diocletian. His association with England began in the middle Ages, with his valour and martyrdom resonating with the English ideals of bravery and endurance.

The legend of St. George slaying a dragon, which symbolizes the triumph of good over evil, was a later addition to his story but became a central aspect of his legend. This narrative, while not historically accurate, has been embraced as a metaphor for courage and heroism, traits highly regarded in English folklore and tradition.

St. George’s Day itself became a prominent feast day following the Battle of Agincourt in 1415, growing in importance within the English calendar. The day is marked by the flying of the St. George’s Cross flag and various festivities that celebrate English heritage. It is a day for the English people to express national pride and reflect on the values that St. George represents: honour, bravery, and the defence of the realm.

The celebration of St. George’s Day is not just about honouring a saint but also about celebrating the diverse and rich tapestry of English history and identity. It serves as a reminder of the shared values and collective memory that bind the people of England together.

In contemporary times, St. George’s Day has seen a revival, with calls to recognize it as a national holiday and to celebrate it with the same fervour as other patron saints’ days across the United Kingdom. It is a day that offers an opportunity for reflection on what it means to be English, the historical journey of the nation, and the aspirations for the future.

As England continues to evolve and embrace its multicultural society, St. George’s Day remains a symbol of unity and pride, a day to celebrate the enduring spirit and resilience that St. George epitomizes. It is a day that transcends the historical figure of St. George, becoming a celebration of English culture, values, and the ongoing story of a nation.

St. George & The Dragon stained glass window can be seen in St. George’s Hall, Liverpool.


How do people celebrate St Georges day.

One of the most visible signs of St. George’s Day is the flying of the St. George’s Cross. This flag, with its bold red cross on a white background, can be seen adorning public buildings, homes, and even worn as badges on clothing. It serves as a reminder of the saint’s significance to the country and is a display of national unity and pride.

Wearing a red rose is another traditional practice on this day. The rose, particularly the red one, is England’s national flower and is closely associated with St. George. People pin a red rose to their lapels as a nod to the saint’s valor and as a symbol of their English identity.

Parades and processions are common sights in towns and cities across England. These events often feature historical reenactments, including the portrayal of St. George in his battle against the dragon, and are accompanied by music, dancing, and a general air of festivity.

Morris dancing, a traditional English form of folk dance, is also performed on St. George’s Day. Dancers dressed in distinctive attire adorned with bells and ribbons provide lively entertainment, continuing a custom that has been part of English celebrations for centuries.

Culinary traditions play a significant role in the day’s celebrations. Foods like Shepherd’s Pie, Yorkshire puddings, and fish cakes are enjoyed, reflecting the nation’s culinary history. These dishes are often served at community gatherings or family meals, bringing people together to share in the feast.

Reading the works of famous English authors is another way to celebrate St. George’s Day. Literary figures like Jane Austen, Charles Dickens, and William Shakespeare are honored, and their contributions to English literature are recognized. This activity underscores the importance of the arts and literature in English culture.

Visiting historic sites is a popular St. George’s Day activity. From stately homes to castles and traditional pubs, these visits offer a chance to connect with the past and appreciate the architectural and historical richness of England.

Remember, St. George’s Day is more than just a day of remembrance; it is a celebration of our English culture, history, and values. Through these traditional activities, We the people of England honour our patron saint and the ideals he represents, while also enjoying the camaraderie and community spirit that the day brings. It is a time to reflect on what it means to be English and to celebrate the enduring legacy of St. George.

In “The Science of Hate,” Matthew Williams delves into the complex nature of one of humanity’s most intense emotions: hate. This book emerges as a timely piece, addressing the surge in hate crimes and the apparent rise of hate-fueled rhetoric in public discourse. Williams, a professor of criminology, brings a personal touch to the narrative, having switched careers after a violent assault that left him questioning the roots of such hatred.

The book is divided into two parts: the first examines the essence of hate, while the second explores whether it’s possible to combat this emotion. Williams combines his research with decades of studies to shed light on the subject. The narrative is not just filled with scientific data and charts; it reads almost like a thriller, reconstructing events leading up to notorious hate crimes to understand the transition from prejudice to violence.

One of the key takeaways from Williams’ work is the idea that the capacity to hate is hardwired into us, a vestige of ancient times when quick identification of threats was crucial for survival. Yet, in modern times, this instinctual response has not been tempered, leading to the question: can we learn to switch off this primitive reaction?

“The Science of Hate” is not merely an academic text; it’s accessible and engaging, with real-world case studies that bring the statistics to life. It’s a book that challenges readers to consider the societal and individual factors contributing to hate and how we might address them. Williams’ work is a crucial addition to the conversation on understanding and mitigating hate in our society.

For those looking to grasp the underpinnings of hate and its impact on society, “The Science of Hate” is a must-read. It’s a book that doesn’t just present problems but also sparks discussions on potential solutions, making it a valuable resource for educators, policymakers, and anyone interested in the social sciences. Williams’ exploration is both fascinating and moving, offering a glimpse into the darker aspects of human nature and the hope that understanding can lead to change.

You can find the book on link below

https://thescienceofhate.com/order/

The film “The Best of Enemies” is a powerful drama set in 1971 Durham, North Carolina, and tells the true story of an extraordinary battle and eventual friendship between two polar opposites. Ann Atwater, a fiercely passionate civil rights activist, and C.P. Ellis, a local Ku Klux Klan leader, are forced to confront their deepest beliefs when they co-chair a community summit on the desegregation of schools.

Atwater, played by Taraji P. Henson, is a force of nature, a woman whose determination to achieve equal rights for the black community is as unyielding as the segregated world she seeks to change. On the other side stands C.P. Ellis, portrayed by Sam Rockwell, a man deeply entrenched in his white supremacist ideologies.

Their story unfolds as the city of Durham faces a crisis when a fire at a black elementary school forces the issue of school integration. Bill Riddick, an outsider, arrives to organize a charrette—a series of meetings to discuss and vote on the issue of segregation. Initially, Atwater and Ellis fiercely oppose each other, but as they go through the process of the charrette, they begin to understand each other’s struggles and humanity.

The film navigates the complex emotions and social dynamics of the time, showing how two people from diametrically opposed worlds can find common ground and work towards a common goal. It’s a poignant reminder of the power of empathy and dialogue in overcoming prejudice and hatred.

“The Best of Enemies” is not just a recounting of historical events; it’s a timely reflection on the issues of race and redemption that continue to resonate today. The performances by Henson and Rockwell bring depth and nuance to their roles, making the characters’ journey from enmity to respect all the more compelling.

For those interested in the transformative power of activism and the potential for change in even the most entrenched systems, “The Best of Enemies” is a must-watch narrative of hope and humanity.

Watch trailer below…